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A space for sharing and discussing news related to global current events, technology, and society.
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© 2020 Relevant Protocols Inc.
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WHAT HAPPENS AFTER THE CONTACTLESS ART WORLD? by Nikita Yingqian Cai. "The question is whether the digital intermediary will lead our audience back to the museum after we all recover from the pandemic, or it will completely replace the temporal-spatial intimacy of relating to an artwork in a museum?" "One thing we have learnt from the ongoing crisis is the vulnerability of our existing structure of globalization. Individual stories, precarious voices and empirical knowledge can be filtered by ideological constructs and power relations. We are all in this and there is no exclusive position we can take as cultural makers. Identifying ourselves as precariats might smash the forming hierarchy of different social groups, and we have to recognize that labor division between artists (art professionals) and other professions, producers and consumers does not hold a historical legitimacy outside of the Euro-American context. The paradigm of museums and exhibition-making might not be able to accommodate the diverse experiences and document the socioeconomic transformations in the post-corona world. Replicating the model of the modern art museum, reproducing large exhibitions that are anti-ecological, or homogenizing user-consumer experiences of art will not introduce any shift. We have to walk on the ground, resist our impulse of abstraction, indigenize the process of art making and become our own intermediaries to configurate new contacts between people."
WHAT HAPPENS AFTER THE CONTACTLESS ART WORLD? by Nikita Yingqian Cai. "The question is whether the digital intermediary will lead our audience back to the museum after we all recover from the pandemic, or it will completely replace the temporal-spatial intimacy of relating to an artwork in a museum?" "One thing we have learnt from the ongoing crisis is the vulnerability of our existing structure of globalization. Individual stories, precarious voices and empirical knowledge can be filtered by ideological constructs and power relations. We are all in this and there is no exclusive position we can take as cultural makers. Identifying ourselves as precariats might smash the forming hierarchy of different social groups, and we have to recognize that labor division between artists (art professionals) and other professions, producers and consumers does not hold a historical legitimacy outside of the Euro-American context. The paradigm of museums and exhibition-making might not be able to accommodate the diverse experiences and document the socioeconomic transformations in the post-corona world. Replicating the model of the modern art museum, reproducing large exhibitions that are anti-ecological, or homogenizing user-consumer experiences of art will not introduce any shift. We have to walk on the ground, resist our impulse of abstraction, indigenize the process of art making and become our own intermediaries to configurate new contacts between people."
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