© 2020 Relevant Protocols Inc.
© 2020 Relevant Protocols Inc.
Relevant
Hot
New
Spam
Relevant
Hot
New
Spam
0
13.7K
0
13.7K
>"Since Heidegger first raised the issue of an end to philosophy in light of the auto-completing feedback loops of cybernetics as the logic to ground all “appearance of the totality of the world and the position of man in it” (Heidegger, 1972), this exact problematic continues to shape the forefront of philosophical anticipation. As technological …"
>"Since Heidegger first raised the issue of an end to philosophy in light of the auto-completing feedback loops of cybernetics as the logic to ground all “appearance of the totality of the world and the position of man in it” (Heidegger, 1972), this exact problematic continues to shape the forefront of philosophical anticipation. As technological …"
I have read this article. I found it typical and lengthy as well. It's all about the Materialism of the world and its impact on humans society. As we are observing how machines or robots are replacing the humans work and activities and hence social network of human being will be reduced significantly. Also their values, their functions will be limited.
I have read this article. I found it typical and lengthy as well. It's all about the Materialism of the world and its impact on humans society. As we are observing how machines or robots are replacing the humans work and activities and hence social network of human being will be reduced significantly. Also their values, their functions will be limited.
Okay, I will Up Vote anyone that can actually render this article intelligible. For starters, I am familiar with late Husserl, very familiar with early Heidegger, and have extensive graduate training in existential phenomenology, yet I only have a vague sense of the author’s project. Also either they are exactly wrong about the curse of dimensionality or I am so turned around that I am reading their translational work 180 degrees from their intent. I think (think) I have a vague sense, but I may be completely wrong. So if anyone out there understands this, summarize it and win prizes.
Okay, I will Up Vote anyone that can actually render this article intelligible. For starters, I am familiar with late Husserl, very familiar with early Heidegger, and have extensive graduate training in existential phenomenology, yet I only have a vague sense of the author’s project. Also either they are exactly wrong about the curse of dimensionality or I am so turned around that I am reading their translational work 180 degrees from their intent. I think (think) I have a vague sense, but I may be completely wrong. So if anyone out there understands this, summarize it and win prizes.
So people are Up Voting and Staking on this, but have any of you read and understood it? If you have, I challenge you to offer a summary or overview of any part of it. [@Skippere](/user/profile/Skippere) ? Anyone?
So people are Up Voting and Staking on this, but have any of you read and understood it? If you have, I challenge you to offer a summary or overview of any part of it. [@Skippere](/user/profile/Skippere) ? Anyone?
The fundamental issue in environmental ethics is whether there can be a non-anthropocentric environmental ethic – that is a basis for right and wrong action concerning the environment which is not grounded solely in human concerns. This is the issue of the theoretical foundations of environmental ethics. Obviously, the main dispute is between those who claim that ethics can only ever have an anthropocentric basis (though many go on to claim that this will be sufficient for taking account of our environmental concerns), and those who claim that not only can there be, but there must be, a non-anthropocentric basis for environmental ethics. An ethical system could be non-anthropocentric in a number of ways. Any account of morality that has the effect of removing humans from being the sole thing of concern is non-anthropocentric. The main examples in environmental ethics are: animal rights/liberation theories (sentient animals have moral standing) biocentric theories (individual living things have moral standing) ecocentric theories (ecological systems have moral standing) There are variations within these views, so there is a wide range of possible non-anthropocentric theories. this is my perspective if I am wrong you can tell me."Hahaha"
The fundamental issue in environmental ethics is whether there can be a non-anthropocentric environmental ethic – that is a basis for right and wrong action concerning the environment which is not grounded solely in human concerns. This is the issue of the theoretical foundations of environmental ethics. Obviously, the main dispute is between those who claim that ethics can only ever have an anthropocentric basis (though many go on to claim that this will be sufficient for taking account of our environmental concerns), and those who claim that not only can there be, but there must be, a non-anthropocentric basis for environmental ethics. An ethical system could be non-anthropocentric in a number of ways. Any account of morality that has the effect of removing humans from being the sole thing of concern is non-anthropocentric. The main examples in environmental ethics are: animal rights/liberation theories (sentient animals have moral standing) biocentric theories (individual living things have moral standing) ecocentric theories (ecological systems have moral standing) There are variations within these views, so there is a wide range of possible non-anthropocentric theories. this is my perspective if I am wrong you can tell me."Hahaha"
I appreciate your thoughtful response. My read is also that this is probably the basic thrust of the argument. The part I am trying to understand is the specific way in which they appear to be Heideggering Heidegger. Specifically, they are critiquing Heideggerian "worlding" as a kind of being-toward possibilities because it is already "grounded" (embedded?) in a superseding procedural logic. As they move into intelligibility and realizability in a computational sense, it seems like they are maybe hinting at something like "worlding the planetary" as a kind of non-anthropocentric dimensionality reduction in order to approach the planetary both on its own terms but in a workable manner for humans. I will probably reread this a few more times and see if I can understand their project better. My guess is there are not many out there with both a significant background in Heidegger and high-dimension data, so if it is challenging to me, I imagine the audience for this is small. I would be surprised if any that staked on this actually understood it. I almost staked on it because it would probably payout, but I kept with my "only stake on good content rule." I still cannot tell if this is a brilliant article or they just threw in some of the most complicated subjects and added postmosdernese to them.
I appreciate your thoughtful response. My read is also that this is probably the basic thrust of the argument. The part I am trying to understand is the specific way in which they appear to be Heideggering Heidegger. Specifically, they are critiquing Heideggerian "worlding" as a kind of being-toward possibilities because it is already "grounded" (embedded?) in a superseding procedural logic. As they move into intelligibility and realizability in a computational sense, it seems like they are maybe hinting at something like "worlding the planetary" as a kind of non-anthropocentric dimensionality reduction in order to approach the planetary both on its own terms but in a workable manner for humans. I will probably reread this a few more times and see if I can understand their project better. My guess is there are not many out there with both a significant background in Heidegger and high-dimension data, so if it is challenging to me, I imagine the audience for this is small. I would be surprised if any that staked on this actually understood it. I almost staked on it because it would probably payout, but I kept with my "only stake on good content rule." I still cannot tell if this is a brilliant article or they just threw in some of the most complicated subjects and added postmosdernese to them.
Some low-ranking comments may have been hidden.
Some low-ranking comments may have been hidden.