© 2020 Relevant Protocols Inc.
© 2020 Relevant Protocols Inc.
Relevant
Hot
New
Spam
Relevant
Hot
New
Spam
0
3.6K
0
3.6K
>"There is a difference between the body and the flesh, as Hortense Spillers has noted. What we consider to be the body is synonymous with legal personhood while the flesh (a category to which undistinguished black bodies, taken as a mass, are assigned) refers to the captive position that lies in opposition to all that the body represents. What Spillers describes as the “hieroglyphics of the flesh” refers to history imprinted on the body, which denotes one’s social standing. The phrase both recognizes the ‘realness’ of phenotypic expression, while it attempts to encapsulate all the non-biological influences that go into racial categorization. Such hieroglyphics, written by the moment of slavery and courts of law, collapse past, present, and future of both “marginalization as well as political agency,” in such a way that, “racism would land its blow on the body of the world for generations to come.”"
>"There is a difference between the body and the flesh, as Hortense Spillers has noted. What we consider to be the body is synonymous with legal personhood while the flesh (a category to which undistinguished black bodies, taken as a mass, are assigned) refers to the captive position that lies in opposition to all that the body represents. What Spillers describes as the “hieroglyphics of the flesh” refers to history imprinted on the body, which denotes one’s social standing. The phrase both recognizes the ‘realness’ of phenotypic expression, while it attempts to encapsulate all the non-biological influences that go into racial categorization. Such hieroglyphics, written by the moment of slavery and courts of law, collapse past, present, and future of both “marginalization as well as political agency,” in such a way that, “racism would land its blow on the body of the world for generations to come.”"
Some low-ranking comments may have been hidden.
Some low-ranking comments may have been hidden.