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A space for sharing and discussing news related to global current events, technology, and society.
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© 2020 Relevant Protocols Inc.
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In this interview, editor Nora Khan spoke to media theorist Fred Turner about the tech industry’s frontier puritanism, the myth of “neutrality,” and the idealist art on Facebook’s Menlo Park campus. Here are excerpts: "But something has changed since then: Individualism and attention to identity are sources of elite power right now. Facebook’s mission is entirely consonant with identity politics. It precisely helped people break apart identities and become even more factional in identity. They give clear terms for this expression, they just market those expressions back. In those kinds of differences are exactly the kinds of market segments that matter to them, the segments that Facebook wants to monetize." "The way that we fix a Facebook is not by learning to read its representations more effectively. It’s by using the democratic institutions that we have. We have to recognize that it’s a company, not a system of conversation, but a for-profit firm, and then subject that for-profit firm to precisely the kinds of regulation from the state, elected by the people, that we apply to car companies, to architects, all the other industrial forces in our lives." "We have to recognize that Facebook isn’t special. Weirdly, to do that, we have to start recognizing that identity itself is not special and above the political fray. We need to do our politics through institutions. We need to return to that old, boring style of recognizing differences and negotiating across across them."
In this interview, editor Nora Khan spoke to media theorist Fred Turner about the tech industry’s frontier puritanism, the myth of “neutrality,” and the idealist art on Facebook’s Menlo Park campus. Here are excerpts: "But something has changed since then: Individualism and attention to identity are sources of elite power right now. Facebook’s mission is entirely consonant with identity politics. It precisely helped people break apart identities and become even more factional in identity. They give clear terms for this expression, they just market those expressions back. In those kinds of differences are exactly the kinds of market segments that matter to them, the segments that Facebook wants to monetize." "The way that we fix a Facebook is not by learning to read its representations more effectively. It’s by using the democratic institutions that we have. We have to recognize that it’s a company, not a system of conversation, but a for-profit firm, and then subject that for-profit firm to precisely the kinds of regulation from the state, elected by the people, that we apply to car companies, to architects, all the other industrial forces in our lives." "We have to recognize that Facebook isn’t special. Weirdly, to do that, we have to start recognizing that identity itself is not special and above the political fray. We need to do our politics through institutions. We need to return to that old, boring style of recognizing differences and negotiating across across them."
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