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A space for sharing and discussing news related to global current events, technology, and society.
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© 2020 Relevant Protocols Inc.
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China does not exist. ““China” is, and always has been, an economic category. The Occidental mirage of the “Far East” arose to designate the stubborn persistence of various non-capitalist modes of production on the East Asian mainland. After the “opening” of China demonstrated the Qing empire’s fundamental incoherence, late-imperial nationalists, often educated in the West, picked through the region’s history to construct a narrative of a coherent Chinese nation-state stretching back to ancient times. This project was soon continued by liberals, anarchists and communists alike. Since this indigenous narrative of “China” arose in the midst of a crippled empire, ruled in law by one “foreign” force (the Manchus) and in fact by another (the West), one of the key characteristics of the newly-imagined “Chinese” nation was its foundation in a suppressed Han culture and ethnic identity. Opposition to the Qing first took on the character of a restoration of Han rule, and newly-formed resistance organizations such as secret societies were perceived as partisans of this lost national essence, their slogan: Fan Qing Fu Ming—Oppose the Qing, Restore the Ming.”
China does not exist. ““China” is, and always has been, an economic category. The Occidental mirage of the “Far East” arose to designate the stubborn persistence of various non-capitalist modes of production on the East Asian mainland. After the “opening” of China demonstrated the Qing empire’s fundamental incoherence, late-imperial nationalists, often educated in the West, picked through the region’s history to construct a narrative of a coherent Chinese nation-state stretching back to ancient times. This project was soon continued by liberals, anarchists and communists alike. Since this indigenous narrative of “China” arose in the midst of a crippled empire, ruled in law by one “foreign” force (the Manchus) and in fact by another (the West), one of the key characteristics of the newly-imagined “Chinese” nation was its foundation in a suppressed Han culture and ethnic identity. Opposition to the Qing first took on the character of a restoration of Han rule, and newly-formed resistance organizations such as secret societies were perceived as partisans of this lost national essence, their slogan: Fan Qing Fu Ming—Oppose the Qing, Restore the Ming.”
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