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© 2020 Relevant Protocols Inc.
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‘At least the far-right’s resistance to Stolpersteine reveals the power of the monuments. German media still holds an overwhelmingly positive attitude toward them. The stones are cared for carefully by communities in a country where the Nazi legacy precipitated decades of soul-searching and painstaking commemoration, and a horror of anti-Semitism has forced itself into most people’s DNA. Fascists hate the stones, I suspect, because they make Nazi terror so concrete. They leave the viewer with no doubt that not only did terrible things happen, but that they happened on this date, to this person—right here.’
‘At least the far-right’s resistance to Stolpersteine reveals the power of the monuments. German media still holds an overwhelmingly positive attitude toward them. The stones are cared for carefully by communities in a country where the Nazi legacy precipitated decades of soul-searching and painstaking commemoration, and a horror of anti-Semitism has forced itself into most people’s DNA. Fascists hate the stones, I suspect, because they make Nazi terror so concrete. They leave the viewer with no doubt that not only did terrible things happen, but that they happened on this date, to this person—right here.’
These stones are a constant reminder of how remembrance and atonement for the crimes of the Second World War is integrated into everyday life here in Germany. I wish there was a similar project in the US to commemorate similar crimes against indigenous peoples. Many things in America still have indigenous names, but this practice is treated more as a historical curiosity, a vestige absorbed into English and flattened, than as something problematic. Indigenous erasure seems to extend to car culture, which disconnects people from physical space and makes land itself yet another impediment to be blasted out of the way. How could such a subtle monument as the "stumbling stones" exist in a country where no one walks anywhere?
These stones are a constant reminder of how remembrance and atonement for the crimes of the Second World War is integrated into everyday life here in Germany. I wish there was a similar project in the US to commemorate similar crimes against indigenous peoples. Many things in America still have indigenous names, but this practice is treated more as a historical curiosity, a vestige absorbed into English and flattened, than as something problematic. Indigenous erasure seems to extend to car culture, which disconnects people from physical space and makes land itself yet another impediment to be blasted out of the way. How could such a subtle monument as the "stumbling stones" exist in a country where no one walks anywhere?
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