Bringing context and critique to the cultural moment. Deep dives, reviews, and debate encouraged.
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© 2020 Relevant Protocols Inc.
Bringing context and critique to the cultural moment. Deep dives, reviews, and debate encouraged.
40671 Members
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© 2020 Relevant Protocols Inc.
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"SINCE 1984, Andres Serrano has developed a complex iconography that simultaneously exorcises the artist’s experiences of Catholicism, criticizes the commercialization of sacred imagery and pays idiosyncratic homage to ideas that Christ originally stood for. Although his work is engendered by personal concerns, his sensuous surfaces, moodily glowing colors, monumental scale and harsh content are precise expressions of 1980s ambivalence. For all their iconoclasm, Serrano’s jolting tableaux have ironically become icons of freedom in themselves, thanks to the esthetic vigilance of the American Family Association (AFA), which in April 1989 spied blasphemy in his photograph Piss Christ (as well as obscenity in the work of Robert Mapplethorpe), raised the alarm and brought down the wrath of Jesse Helms, the Moonies and other righteous souls on the arts establishment."
"SINCE 1984, Andres Serrano has developed a complex iconography that simultaneously exorcises the artist’s experiences of Catholicism, criticizes the commercialization of sacred imagery and pays idiosyncratic homage to ideas that Christ originally stood for. Although his work is engendered by personal concerns, his sensuous surfaces, moodily glowing colors, monumental scale and harsh content are precise expressions of 1980s ambivalence. For all their iconoclasm, Serrano’s jolting tableaux have ironically become icons of freedom in themselves, thanks to the esthetic vigilance of the American Family Association (AFA), which in April 1989 spied blasphemy in his photograph Piss Christ (as well as obscenity in the work of Robert Mapplethorpe), raised the alarm and brought down the wrath of Jesse Helms, the Moonies and other righteous souls on the arts establishment."
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